by Joey Lawsin
The Phrenological Argument, also known as God's Parapraxis, is a new intriguing philosophical argument that presents God's Mental State of Inadequacy in his creation of the Human Mind. It argues that if God has a perfect mind flawlessly capable of knowing things in advance, then he would have anticipated ahead of time the consequences of creating a human mind that cannot fathom Truth and Reality. But since he created a mind incapable of knowing what is real and what is true, then it shows God carries an erroneous lapse somewhere in his memory. This mental erracity offers a compelling evidence that proves God is not after all all-knowing. sHe failed to foreknow in advance that if the mind is not capable of discerning reality, then sHe will never ever be known.
The basic form of the argument is as follows:
1. God is the creator of the mind.
2. The mind is unable to discern truth and reality.
3. therefore, God will never be known.
A modified version:
1. If God created the mind for humans to know him
2. But god overlooked his parapraxis
3. Then, God is not omniscient.
A follow-up variation:
1. If God is real
2. But the mind is unable to perceive reality,
3. Then reality is nothing but an illusion.
4. Therefore, the reality of god is also an illusion.
From an evolutionary perspective, if Nature created the Mind, then the mind just evolved along the process with a different purpose. What is it? Why did it evolve in the first place if it cannot detect truth and reality? If Nature's creations possess attributes, properties, and actions, like beauty, height, and motion respectively, are these qualities also real and true? What about animals, do they have direct cognition of truth and reality as well? How can we prove that all we sense are pigments of our imaginations? If humans go to extinction, will the world still exist? If the brain goes dead, does reality still exist? If the natural world exists, how do we prove it doesn't? Are we real or everything is just an illusion?
Before I answer all these questions, let me first discuss what is reality and what is truth. Remember that Reality and Truth are two different things. Something can be real but not the truth. Something can be true but not real. Something can be real and true but doesn't exist. Confused? Well, let me explain using some exciting examples.
The ideas of Santa Claus and Pegasus are obviously abstract concepts. Both are creations made by replicating what the mind perceives. To create Santa and Pegasus, we need to describe them first by defining their attributes. By Definition, Santa Claus is a person who brings gifts to children on Christmas Eve, while, Pegasus is a horse-like animal with white wings. By Representation, Santa Claus can be depicted as a fat jolly being with a white beard, who wears yellow gloves, a big red suit, and a red dangling cone hat. On the other hand, Pegasus can be described as a white horse with wings that can fly like a bird. Since both ideas can be created by definition, association, description, and assumption, how can we establish which one of these two creations is real and true?
Santa Claus can be represented by a real person as long as the descriptions exactly fit his persona. With Pegasus, there is no natural animal that looks like a horse with wings that can be found anywhere. The horse can only be represented by combining the features of a stallion and an eagle's wings on a drawing board. If Santa Claus comes to life through a real person and Pegasus comes to life through a drawing, can we consider now the ideas of Santa Claus and Pegasus as actual objects or physically real? Can we consider their physical presence (person vs. drawing) proof of their existence? Can both be proven as actual evidence prescribed by the scientific method? How can we validate the evidence to be true, false, and real? Are both really existing or are they still being imagined?
To determine if both examples are true and real, let us use SCQRE; a measurement that examines the five basic test elements of reality: Sensory, Codexation, Quality, Reason, and Equipment.
1. By Reason:
- Santa Claus - can be defined, associated, represented, assumed, codexated
- Pegasus - can be defined, associated, described, assumed, can be codexated
- Santa Claus - can be described as a person, a man,
- Pegasus - can be described as an animal, a horse, a bird
- Santa Claus - can be seen, touched, tasted, smelled, heard
- Pegasus - can be seen through drawings but can be sensed
- Santa Claus - with mass, affected by gravity, can be detected
- Pegasus - not applicable
- Santa Claus - physical and abstract
- Pegasus - abstract, not physical
With Santa Claus, we can conclude that he is real and true. He is true because he can be defined, associated, described, assumed, and codexated. He is real because he can be represented by a man, a person who can be seen, touched, smelled, tasted, and heard, and comes with all the general properties of matter like mass, weight, volume, and density to name a few. He can be transcodified from abstract to physical, from idea to reality. Thus, Santa is true inside the mind and real outside the mind.
Now, what about that other Santa Claus who rides on a red sleigh with flying reindeer, IS HE REAL? You be the judge!
But is Reality Really Real? Here are some provocative conclusions that support Reality as an Illusion. These inferences are based on physics, philosophy, and perspective. Some of these new radical concepts or signature paradigms are shared on this site. The complete discussions can be found in my book Originemology.
1. The Railroad Train Effect
2. The Illusion of Reality
3. The Essence of Life
4. The Codexation Dilemma
5. The Guesswork Predicament
6. Dimetrix
"Truth lies inside the mind; Reality lives outside the mind."
~ Joey Lawsin
~ Joey Lawsin
Disclaimer: The author retains the copyright to most of the research materials on this site unless cited otherwise. However, some of the articles are edited on a day-to-day basis without notice. If you are interested in using any of these works for the purpose of scholarly study or debate, please first inform the author by email or cite the author's name or source as follows: A Journal of a Creative Mind, Joey Lawsin, 1988, USA.
#phrenological, #mental error, #omniscience fallacy, #parapraxis
#phrenological, #mental error, #omniscience fallacy, #parapraxis
No comments:
Post a Comment