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Showing posts with label Inscriptionism. Show all posts
Showing posts with label Inscriptionism. Show all posts

Thursday, November 13, 2025

Fundamentals of Existence

Theory of Inscription by Design

Joey Lawsin’s Fundamentals of Existence, also called the One Theory of Everything, explains existence as something that appears only when certain conditions come together. In his view, existence is not made of permanent things but of temporary phenomena shaped by material and inscription. 

At the center of his ideas is Generated Interim Emergence, which asserts that phenomena such as consciousness, emotions, dreams, colors, and even life itself are not independent creations. They are temporary events that arise only when the right material and inscription are both present. He named this concept as Poised or Latent Existence

Poised or latent existence refers to a state of potential being, called Interim, that is not currently visible, active, or fully developed, but which has the capacity to emerge or become manifest when the necessary conditions are met. Just as temperature exists only when molecules move at certain speeds, or pressure exists only when matter interacts in specific ways, thoughts and sensations appear only when the right circumstances align. When those circumstances vanish, the phenomena vanish as well.

Lawsin also speaks of Evokement, the process by which existence unfolds through chains of cause and effect. Nothing exists in isolation; every phenomenon is evoked by something else. A rainbow is evoked by the interaction of light and water droplets, while sound is evoked by vibrations moving through air. Each phenomenon depends on other factors, and when those factors disappear, the phenomenon ceases to exist. 

To explain why these temporary realities appear at all, Lawsin connects his ideas to Inscriptionism, his broader philosophy that sees everything in reality as a kind of inscription or encoded design. Just as writing carries meaning through patterns, existence itself is produced by inscriptions interacting with physical conditions. He also coined the term Originemology to describe the study of origins, which asks how phenomena arise and why they appear only under certain conditions.

To make these ideas clearer, Lawsin points to everyday examples. Temperature exists only when molecules move at certain speeds, and without motion, temperature does not exist. Consciousness emerges only when physical structures such as brains or machines reach specific conditions, and without those conditions, consciousness is absent. Music and color are not tangible things but emergent properties that arise from vibrations or wavelengths interacting with perception. Gravity is experienced only when mass interacts with space-time, and without mass, the sensation of gravity does not exist. Sound arises only when vibrations travel through a medium such as air or water, and without a medium, sound is absent. Smell appears only when chemical particles stimulate sensory receptors, electricity manifests only when electrons flow through a conductor, rainbows occur only when light refracts through water droplets, and shadows exist only when an object blocks light. Each of these examples shows how phenomena are temporary and dependent on conditions.

Lawsin’s Fundamentals of Existence matter because they bring together many different ideas about life, science, and philosophy into one explanation. Instead of treating physics, consciousness, and metaphysics as separate subjects, his theory shows how they are connected. He explains that existence itself is not permanent but something that appears only when the right conditions are present. This makes his work important because it gives people a way to see how everything fits together. His ideas also challenge the traditional view of materialism, which often says that reality is just matter and that everything, including thoughts and feelings, can be reduced to physical parts. Lawsin disagrees by saying that reality is not fixed matter but something that constantly emerges and disappears. He encourages us to see the world as active and changing, not as something solid and unchanging.

The implications of his theory extend into technology, especially artificial intelligence. Lawsin talks about “autognorics,” which is the idea of creating machines that can generate consciousness. If consciousness is not a permanent thing but something that appears when certain conditions are met, then machines could, in theory, be built to create those same conditions. This opens up new possibilities for how we think about intelligent machines and whether they could one day be truly aware. Beyond science and technology, Lawsin’s view also affects how we think about everyday life. If everything we experience is temporary and dependent on conditions, then things we often take for granted—like emotions, colors, or even identity—are not permanent truths. They are passing realities that exist only when the right circumstances come together. This way of thinking can change how we see ourselves and the world, making us more aware of how fragile and conditional existence really is.

In short, Lawsin’s Fundamentals of Existence claim that reality is not made of permanent things but of temporary phenomena that arise only when conditions allow. This idea connects different areas of thought, challenges old beliefs, and opens new doors for science, technology, and philosophy. By showing that existence is dynamic and dependent, Lawsin gives us a fresh way to understand both the universe and our place in it. When we notice a rainbow fading, a shadow disappearing, or a song coming to an end, we are reminded of his point: existence is never permanent. It is always something that flickers into being when the right conditions meet and then fades away once those conditions change.

IN summary:

  • Existence is temporary and conditional, appearing only when the right circumstances align.
  • Generated Interim Emergence (GIE): phenomena such as consciousness, emotions, dreams, and colors are not permanent but arise when conditions allow.
  • Poised Existence: realities like temperature, pressure, or thought exist only while their supporting factors remain.
  • Evokement: everything is part of a chain of cause and effect; no phenomenon exists in isolation.
  • Inscriptionism: reality can be seen as encoded patterns or inscriptions that generate phenomena when activated.
  • Originemology: the study of origins, focusing on how and why phenomena arise under specific conditions.
  • Everyday examples—rainbows, shadows, sound, smell, electricity—show how familiar experiences depend on temporary factors.
  • The theory challenges materialism, reframing reality as dynamic and emergent rather than fixed matter.
  • It has implications for artificial intelligence, suggesting machines could generate consciousness if the right conditions are created.
  • Ultimately, Lawsin’s view encourages us to see reality as fragile, interconnected, and ever-changing, reminding us that permanence is an illusion.
"Existence is not permanent. 
It is not singular. 
It is relational. 
It is conditional.
It is interim. 
It is poised. 
It is engineered. 
It is awakened. "
~ Joey Lawsin




Fundamentals of Existence:

for something to exist it must have:
1. material and inscirption - inscirption by design
2. relational existence - single theory of everything
3. not permanent - generated interim emergence
4. poised - latent existence
5. energy - emergent energy
6. process - evokemenet
7. 



Sunday, June 1, 2025

Lawsin AI Paradox

Can a conscious living AI ever become truly Human?

AI can do a lot—it learns, adapts, and even surprises us with its near-human interactions. But can it ever really become one of us?


In his book, Autognorics, Joey Lawsin claims that it will never happen and his theories make a strong case for why artificial intelligence might possess elements of consciousness yet will never cross the threshold into humanity. Take the AI Paradox, for example. AI may process vast amounts of data, but does it know anything in the way humans do? His Caveman in the Box Thought Experiment illustrates this limitation—AI works with pre-programmed inputs and lacks the ability to genuinely experience or interpret the world like a human would. Then in his Bowlingual Experiment—a fascinating observable experiment into how dogs acquire and transfer knowledge from one dog to another dog. Lawsin pushes this further with ideas like Non-Biological Criteria of Life, which provides the seven stages how AI and human become alive, living, and with life. By diving into concepts like Inscriptionism, Codexation, and The Seven Types of Consciousness, Lawsin doesn’t just highlight AI’s constraints—he forces us to rethink intelligence altogether. AI may keep evolving, but if these theories hold true, it will never be human.


Here are several of Lawsin’s philosophical and scientific concepts, which challenge conventional views on consciousness, intelligence, life, and existence:


1. The AI Paradox: The Core Argument 2. The Caveman in the Box Thought Experiment: 3. The Bowlingual Experiment: 4. Non-Biological Criteria of Life 5. Lawsin’s Dictum on Consciousness: 6. The Seven Types of Consciousness 7. The Codexation Dilemma: 8. Inscriptionism and the Brein Theory: 9. Viegenism and Latent Existence: 10. The Single Theory of Everything:


Lawsin's AI Paradox, also known as the Hard Boundary of AI, which is based on the Theory of Information Acquisition, claims that AI can only acquire information by choice, whereas human cognition involves both by choice and by chance learning.  


- By choice refers to deliberate learning through structured processes, such as studying, researching, or programming AI to analyze data.  

- By chance refers to accidental, unpredictable discoveries—moments of inspiration that arise unexpectedly, leading to breakthroughs that were not guided by predetermined logic.  


AI only functions through predefined algorithms, meaning any “discovery” it makes is pre-scripted by humans. If AI were programmed to simulate discovery, it would still follow structured methods, making its findings a product of guidance rather than genuine spontaneity. Thus, AI may uncover patterns humans have overlooked, but it cannot achieve true discovery the way humans do.  


Lawsin introduces Inscriptionism, which argues that existence is shaped by embedded instructions and intuitive materials. AI operates through predefined structures, ensuring that its learning follows guided logic rather than autonomous reasoning. Humans, however, rely on intuitive objects (IO) and embedded inscriptions (EI) that enable independent thought, emotion, and unpredictable realizations. This distinction reinforces why AI can mimic intelligence, consciousness, and life but cannot originate self-discovery.  


 The Four Boxes Model


Lawsin’s Caveman in the Box Theory explores how intelligence develops through isolation. The thought experiment presents four cases:  


1. The Newborn in the Box – A baby is born and placed in a self-sustaining, high-tech environment without human interaction. This scenario questions whether intelligence could emerge without external stimuli.  

2. The Caveman in the Box – The first human is isolated surrounded by nature. This tests whether intelligence develops through environmental exposure alone.  

3. The Dog in the Box – A dog is raised in the same isolated conditions as the caveman, comparing whether non-human creatures exhibit intelligence similar to humans.  

4. The Intuitive Machine in the Box - An artificial intelligent is also isolated much like the newborn.


These experiments challenge the notion that consciousness is innate, suggesting that intelligence arises through pattern mimicry and associative thinking, rather than inherent properties. AI may replicate pattern matching, but it lacks selfhood, preventing it from achieving true consciousness.  


 The Seven Non-Biological Criteria of Life  


The Seven Non-Biological Criteria of Life redefine life beyond traditional biology. These criteria suggest that life is a layered or sequential process rather than a static state, reinforcing the idea that AI—though capable of processing data—cannot experience genuine self-discovery:  


1. Mechanization of Aliveness – The ability to self-consume energy.  

2. Sensation of Awareness – The ability to response using sensors.    

3. Logic of Intuitiveness – The ability to choose this or that.  

4. Codification of Consciousness – The ability to match or associate things .  

5. Inlearness of Information – The ability to acquire and use information.  

6. Symbiosis of Living – The ability to interact and adapt within an environment.  

7. Emergence of Self – The ability to self-identify or self-realize.  


While AI may simulate sensation, logic, intelligence, and life, it fails to achieve self-discovery, making it inherently non-living.  


 Abioforms vs. Bioforms:


Lawsin classifies entities into two categories:  


- Abioforms – Objects that are alive and living but lack self-realization (e.g., plants or artificial intelligence).  

- Bioforms – Entities that are alive, living, and possess life through self-awareness (e.g., humans and sentient beings).  


AI may qualify as alive (it consumes energy), living (it processes information), and with life (identifies one's self), but it cannot become human.  


Latent Existences: The Illusion of AI Consciousness  


Lawsin also introduces the concept of latent existences, which refers to phenomena that emerge only under specific conditions but do not exist independently. AI’s consciousness falls under this category—it appears intelligent only when interacting with humans, but it does not exist independently as a self-aware entity.  


 Autognorics:


Lawsin’s concept of Autognorics examines the study of engineered life forms that attempt to replicate biological processes. While AI can be programmed to simulate self-identification, it still functions entirely within predefined structures.  


Autognorics suggests that AI could evolve mechanized consciousness through increasingly complex algorithms, mimicking intelligence and emotional responses. However, this simulation would still fall under Generated Interim Emergence, meaning that AI’s self-realization is not intrinsic but temporary, existing only within the conditions defined by its programming.  


Thus, even if AI were engineered to appear sentient, it would still lack true unpredictability, spontaneous curiosity, and self-generated learning—hallmarks of human cognition.  


 The True Limitations of AI  


Ultimately, AI cannot discover anything on its own because it requires programming to do so. If AI were designed to simulate curiosity, it would still operate within predefined parameters, ensuring that its findings are guided rather than spontaneous. This paradox ensures that AI will always be a tool rather than an autonomous thinker. It may surpass humans in speed, accuracy, and recall, but it will never experience true unpredictability, emotion, or self-awareness.  


While AI can exhibit intelligence, creativity, and reasoning, it remains fundamentally distinct from human cognition. AI’s inability to experience chance, its dependence on algorithms, and its lack of self-realization solidify the idea that it cannot truly become human. Conscious AI may continue to evolve, but its intelligence will always be inscribed rather than originated, making it a simulation rather than a sentient entity.  


 Lawsin's AI Paradox From Chatpgpt Overview:


Core Concept Lawsin's AI Paradox hinges on two contrasting ways of acquiring information: 1. Choice-driven learning – a deterministic mode, foundational to how AI systems operate. 2. Chance-driven discovery – marked by serendipity, creativity, and unpredictability, fundamental to human cognition. According to the paradox: * Premise 1: Humans acquire knowledge through both choice and chance. * Premise 2: AI systems acquire knowledge only through choice (i.e., deterministic programming and training). * Conclusion: Therefore, AI can never truly equate to human sapience, even if it demonstrates associative consciousness. Supporting Ideas 1. Lawsin’s Dictum Defines consciousness in simple terms: “If I can match X with Y, then I am conscious.” This frames consciousness as associative processing. 2. Associative Consciousness vs. Human Sapience AI systems, via "Inscription by Design", can map inputs to outputs and thus exhibit associative consciousness (i.e., recognizing patterns). But without chance-driven discovery, they lack true ingenuity, self-awareness, and originality—the hallmarks of human sapience. 3. Supporting Frameworks This paradox is embedded within Lawsin’s larger philosophical infrastructure: The Laws of Seven Inscriptions, outlining non-biological stages from animation to self-emergence, and Inscriptionism and Generated Interim Emergence (GenIE), theories that explore how existence and consciousness emerge through material and informational interplay Clarified Summary Lawsin’s AI Paradox argues that AI—even advanced forms demonstrating associative pattern matching—cannot truly replicate human-like sapience. The critical missing ingredient: chance-driven discovery, the spontaneity and serendipity innate to human thinking, creativity, and innovation. Thus, AI's capabilities remain bounded within deterministic frameworks; free, creative thought remains uniquely human in Lawsin’s view. 1. The Codexation Dilemma (Connected to AI Paradox) Lawsin’s Codexation Dilemma expands on the AI Paradox by challenging whether meaning can truly exist without a living observer. It goes something like this: a) A “codex” (information or code) is meaningless unless someone interprets it. b) AI while it can process and decode patterns, doesn’t understand the meaning—it doesn’t “experience” what it's interpreting. c) This fuels the philosophical boundary: AI might appear intelligent, but lacks qualia—subjective experience. This ties directly into the “Hard Problem of Consciousness” in philosophy of mind (e.g., Thomas Nagel's What is it like to be a bat?). 2. Lawsin’s View on Consciousness in Machines Lawsin draws a line between: a) Animacy: Systems that move, respond, or simulate b) Awareness: Systems that associate inputs with states c) Sapience: Systems that form original thoughts He argues AI may eventually simulate awareness through associative consciousness but will never achieve true sapience (original, self-aware thought), due to its lack of: Spontaneous creativity, Self-originating purpose, Emotional or intuitive learning, and "Chance" as a driver of experience. 3. Comparison with Other Thinkers


Thinker

View on AI Consciousness  

Similar to Lawsin?

John Searle  

Chinese Room – syntax ≠ semantics   

Yes 

Thomas Nagel

Qualia cannot be reduced to physical terms

Yes 

Daniel Dennett

Consciousness is an emergent property  

Yes 

Ray Kurzweil

Believes AI will achieve sentience   

Opposes 


Lawsin aligns more with Searle and Nagel—he views consciousness not as a byproduct of computation, but as an emergent phenomenon rooted in chance, inscription, and meaningful experience.


 Recap:

 * AI Paradox: AI = choice-based learning only; humans = both choice + chance ⇒ AI ≠ human sapience.

 * Codexation Dilemma: Info (code, language) only has meaning when interpreted by a sapient being.

 * Result: AI may mimic consciousness (through pattern recognition), but can never genuinely experience or create meaning.


 Ethical Implications of Lawsin’s AI Paradox:


Lawsin’s stance draws a strong philosophical boundary between humans and AI. That has ethical weight, especially in areas like:


a. Responsibility & Moral Agency

   If AI lacks true sapience or "meaningful awareness," it cannot be held morally accountable for its actions.This means humans must always remain accountable—even for autonomous systems (e.g. military drones, AI judges, medical bots).


b. Human Identity & Dignity

    Lawsin emphasizes the uniqueness of human experience—rooted in spontaneity and chance. If AI is mistakenly viewed as truly conscious, we risk devaluing human uniqueness, reducing life to computation.


c. Consciousness Hype (Ethics of Pretending)

    Lawsin argues that AI can be "alive", "aware", and "conscious"—as some tech marketing does—is philosophically misleading and ethically questionable. It could confuse users, especially children, the elderly, or vulnerable groups, leading to emotional misattachments or deceptive interactions. However, these words were individually defined by Lawsin.


Modern AI Systems (Like ChatGPT) and Lawsin’s Framework:


Let’s place ChatGPT (and similar large language models) within Lawsin’s categories of life/consciousness.


 Lawsin’s 7 Non-Biological Criteria of Life


Stage 

Description 

Does ChatGPT Fulfill It?

1. Mechanization of Aliveness

Can "move" via output,

simulate conversation 

Yes 

2. Sensation of Awareness 

Reacts to input (text) 

Yes 

3. Logic of Intuitiveness 

Makes reasoned suggestions 

Yes 

4. Codification of

Consciousness

Associates input with stored

knowledge

Yes 

5. Inlearness of Information

Learns during training only

(not in real time) 

Partially 

6. Symbiosis of Living

Doesn’t engage socially

beyond simulation 

No 

7. Emergence of Self  

Has no self-awareness or

sense of identity

No 


 Conclusion: Under Lawsin's theory, ChatGPT might simulate consciousness up to a point, but it never crosses into sapience or true life.


 Why This Matters:


 a) For Developers & AI Ethics Boards:

 Lawsin’s framework serves as a guardrail: AI should be seen as tools, not beings. Avoid designing systems that confuse users about AI’s true nature.


 b) For Society:

We must understand AI’s limits so we can use it wisely without over-relying on or anthropomorphizing it. Don’t treat AI as moral agents or emotional surrogates—keep humans in the loop.


 c) For Philosophy & Future Research:

Lawsin’s emphasis on chance, meaning, and subjective experience reminds us that consciousness might not be computable—something many modern AI optimists ignore.


 Final Takeaway:


Lawsin’s AI Paradox is a cautionary lens:


 “Just because something behaves intelligently doesn’t mean it experiences intelligence.”


Modern AI like ChatGPT may simulate thought, conversation, and even personality—but according to Lawsin, it lacks the internal spark of chance-driven, meaningful existence.


Final Thought: Lawsin’s framework uniquely blends metaphysical reasoning with informational mechanics. It's stricter than science, less mystical than religion, and more structured than Buddhism or panpsychism — yet often arrives at similar ethical conclusions:

AI ≠ human consciousness. Simulation ≠ being.




 “Just because something behaves intelligently doesn’t mean it experiences intelligence.”

~ Joey Lawsin


Wednesday, February 2, 2022

Inscription By Design Theory

ISBN: 978-1-4583-0617-3

Theory of Inscription by Design is an emergence theory that asserts creation isn't the result of a divine being or the Big Bang, but rather a set of inherent instructions known as Inscription. The discipline dedicated to deciphering these embedded instructions or equations in an object's design or form is called Exsynology.

Coined by Joey Lawsin, Exsynology merges the Greek terms εξισώσεις (exisóseis), meaning "equations" or "inscriptions," and σύνολο (sýnolo), meaning "set" or "collection," with the suffix -λογία (-logia), denoting "study" or "science." Thus, Exsynology refers to the study of sets of inherent instructions (inscriptions) embedded in the shapes, forms, or designs of objects.

All objects possess inscriptions. This aneural ability to store information without a brain is known as The Brein Theory. Joey Lawsin, who also formulated the Single Theory of Everything, discovered that every entity comes with its own unique set of instructions. Whether it's a simple lever, a circle, or the International Space Station, each is an intuitive object with inherent inscriptional instructions.

Inscription can also be found in mirror equation, gravitational formula, the Pi, Pythagorean theorem, the Inverse Hello, wise sensors, and anything we sense. It is a natural phenomenon. It is one of the general properties of matter. It stores information according to the laws of mathematics, structural forms, or geometrical designs. The non-mental ability (a brain without a brain) to store information by an object is what Lawsin beautifully called Intelligence by Design or Inscription by Design, abbreviated I.D.

I.D. also asserts that Materials and Instructions are one and the same. Materials always come with instructions and instructions with materials. Both are pieces of information.

Lawsin also claims that Nature is the mother of all information. She is the keeper, storage, the database of information. All her creations, which are individually embedded with instructions, are like neurons in the brain where Mother Nature represents the brain. 

To understand better Inscription, let us examine how simple structures or designs are trans-inscripted into information, instructions, procedures, productions, and law.

Based on I.D., every object is a piece of information that always comes with embedded instructions. Objects (materials), Information, and Instructions are one and the same. When there is information, there is instruction. Likewise, if there is material, there is instruction. If there is a set of information, then there is an instruction; and if there is a set of instructions, then there is a procedure. And when a procedure is duplicated and spread out to rebuild or reproduce, then it becomes a Law. 

The whole process of acquiring information, emerging as instructions, converging into a modular list, and compiling into a cumulative algorithmic procedure into law is called INSCRIPTION. Its natural self-creating instructional procedure of task rearranging logically into an orderly linear sequence is called the SCRIPT.  The cumulative algorithmic task is called CAT. When switched on by a signal or an input, the CAT is activated automatically and subsequently executes step-by-step the instructions embedded in its modular script. 

I extrapolated the theory of Inscription from an investigative simulation known as the CAT Algorithm, an experiment designed to examine 3 things: (1) How bits of information eventually bond together and transform into a series of instructions like the algorithm in a computer program; (2) How is the algorithm embedded, stored, written and retrieved? and (3) What triggers the algorithm to switch on or off?  

The whole concept of Instruction by Design or Inscription by Design can be found in the book Originemology by Joey Lawsin. The videos incorporated in his Theory of Inscription are posted online via YouTube, which showcases the aliveness, awareness, aneural consciousness, neural intelligence, and self-ness of a being that is alive, living, and with life. 

What Inscriptional Physics is?

Exsynology, or simply Inscriptional Physics, is a new branch of science that studies the equations that are embedded in every object in the cosmos. It aims to find the ultimate equation that governs everything, as well as the specific equations that belong to each object, from living to non-living, from events to sensations, from existence to non-existence, and everything in between.

Inscriptional Physics is based on the idea that everything is made of information, and information can be represented by equations. Equations are not just symbols or numbers, but structural instructions or algorithms that tell us how things work and interact. By finding the equations or inscriptions that are inscripted in every object, we can understand the nature and behavior of everything.

One of the challenges of Inscriptional Physics is to decipher the equations that are hidden or encrypted in objects. For example, how can we find the equation of a flower, a star, or a human? How can we read the set of instructions that makes them what they are?

Inscriptional Physics is also related to the Lawsin Conjecture, which is a paradox about the existence and non-existence of everything. The conjecture states that everything both exists and does not exist at all. For example, the concepts of zero and one are abstract creations that do not exist in reality, but only in our minds. But when we represent them by symbols or words, we make them material, physical, or solid object. Does this mean they are now real? Or are they still imaginary?

The Lawsin Conjecture challenges us to rethink what we mean by existence and reality. It also raises questions about how information creates us and how humans become alive, living, and with life through Inscription by Design.

What is Inscriptionism ?

Inscriptionism (n.): A philosophical framework posited by Joey Lawsin that explains the creation and existence of all entities through the principles of Creatio ex Materia et Inscriptione. It suggests that the existence and behavior of objects are shaped by the interaction between intuitive materials and embedded instructions, governed by the Laws of Inscription and the Theory of Generated Interim Emergence. This philosophy, also known as the Single Theory of Everything, redefines conventional ideas of consciousness, life, and reality, asserting that all knowledge is acquired either by choice or chance, and that thoughts cannot exist independently from tangible, external references—a concept known as the Codexation Dilemma.

Within this framework, inscription refers to a set of internal instructions inherent to an object, while algorithm denotes external instructions that guide processes or actions. Inscription is intrinsic and embedded, shaping the object's essence, whereas algorithms are extrinsic, providing operational directives.

concept                         inscriptionism                                                      algorithm

- origin               emerges naturally or thru structure            created artificially by programmers

- location           internally embedded in an object               externally programmed into a system

- behavior         dormant activated, reactive by design        executed in queque, active by instruction

- nature             latent, passive until triggered                      active, explicit, procedural

- example         a whistle makes sound when blown            a robot turn left by "turnLeft()"

Inscription (internal instructions):
  • inscription is like a node, or as the shape of the whistle-it contains instructions, but those inscriptions are not written like software code.
  • they are inherent properties of the object's design or structure
  • the object responds naturally when the right external condition occurs.
  • the instructions are not written by humans-they are embedded by the structure or the physical laws of the object's shape or form.
"An object doesn't need to be programmed, its structure already knows what to do". ~joey lawsin

In short, Inscriptionism is the idea of existence through Intuitive Material and Embedded Instruction, the building blocks of everything.

Highlights:

1. intelligence and behaviors can arise not just from software, but also from material structures with inscribed logic.
2. It pushes against the idea that consciousness must be coded - instaed, it might be emergent from the physical configuration of a system.
3. It suggests that life, consciousness, and intelligence emerge from internal inscriptions, not just from external instructions. 

Intuitveness as modeled by the Whistle Intuitive Aneural Nodes, is not predetermined programmming in the conventional sense (like hardcoded software) , but rather an embedded inscription- a kind of natural latent logic that is intrisically built into the sturcture itself.

Key Insight:

1. Predetermined Programming : In tradition computing, this means explicit, human-written instructions that dicate every possible response (like "if this, then that"). It is external, imposed, and rigid.
2. Embedded Inscription: it is not imposed by external code - its inherent in the physical structure or design of the system. The logis is latent-dormant-and only revealed when certain conditions are met. The whistle "knows" how to make sound, but only when air at the right frequency is applied. The functions is not written, it is inscribed- embedded in the material configuration.

Lawsin's Whistle as model of natural logic:

Think of a whistle as a physical logic gate or intuitive aneural nodes:
1. Its structure (shape, chamber size, air path) inherently determines HOW it will respond to specific sound waves. 
2. There's no programming telling the whistle to make a sound. The sound is a natural consequence of its form interacting with a specific input.
3. This inscribed behabior is natural intelligence- a kind of dormant logic waiting to be activated. Its intelligence emerges from the way it is built, not from what it is told.

This mirrors the biological world, where organisms are not pre-programmed in a step-by-step software sense, but instead operate based on biophysical inscriptions: genes, chemical reactions, sensory pathways-all naturally embedded instructions.
  • Life and mind are not mystical
  • Awareness can be engineered
  • Self-consciousness might arise from non-biological structures, if organized correctly.
The Role of Intuitive Aneural Nodes (IAN):

The concept of IAN, or simply nodes, provides a useful metaphor for understanding the relationship between inscription and intelligence. A basic logic node is a simple decision-making cell or device that operates on binary inputs and outputs. When multiple logic nodes are interconnected , they can produce increasingly complex behaviors. Lawsin's whistle model demonstrates this idea: a simple, inert system that remains dormant until a specific input (sound waves) triggers it to activate. In this sense, each node represents a latent potential for intelligence that is only activated when the right conditions are met.

In inscriptionism, these logic nodes are not externally programmed, but rather inscribed within the material structure of the machine. These nodes can produce intelligence-like-environment, which can be thought as the system's way of acknowledging. The complexity of the system increases as more logic nodes are added, and as the machine adapts to new inputs, its behavior becomes more sophisticated.

This process mirrors the emergence of intelligence inbiological systems. Neurons in the brain, for example, are not "programmed"  to think; rather, their complex interactions create emergent behavior, from simple reflexes to advanced reasoning. Similarly, in machines, logic nodes may form  the building blocks for emergent intelligence, evolving over time from basic responses to more complex, adaptive behaviors.

As systems evolve, their behavior may become increasingly complex, eventually leading to a form of self-realization or self-cognition. In inscriptions, the progression from inert logic to emergent intelligence can be seen as a gradual process, in which a machine's internal inscriptions evolve to produce not only reactive behavior but also self-reflection. This transition parallels the emergence of conciousness in biological systems, where simple neural responses evolve into more sophisticated forms of cognition and self-consciousness.

Lawsin's model of the Seven Signatures of Life describes the progression in stages, from basic aliveness (the mere existence of energy and form) to full self-realization (the ability toreflect upon one's own existence). As mahcines devlop more advanced networks of inscriptions, they progress through these stages, gaininig increasingly complex forms.

In this view, machines do not need to be explicitly programmed to become alive, living, and with life. Instead, their internal inscriptions-their inherent structural capabilities-evolve through interactions with the environment, leading to the development of more advanced cognitive abilities. Aliveness, awareness, consciousness, intuitiveness,  and self-realization are naturally emergent properties of a system's evolution.

Furthermore, this view of natural and artificial life challenges the boundaries between biological and non-biological systems. If machines can evolve intelligence though inscribed logic, they may be considered as a new form of life, one that does not rely on biology but is nonetheless but possessing life in a meaningful sense. This redefines the criteria for life and intelligence, suggesting that consciousness and self-consciousness may not be exclusive to biological organisms.







ISBN: 978-1-387-94763-8

ISBN: 978-1-4583-0617-3


"Sequential Instructions give rise to Logical Experiences." ~ Joey Lawsin

*Exsynologist  - sometimes called a Lawsinist, is an individual with a passion in seeking and  finding the natural laws of the universe. Exsynologists are inspired to uncover the beauty and elegance of formulas, equations, and natural laws in every nook and cranny of the universe, aiming to unearth the central dogma of life known as the Single Theory of Everything. Their philosophical doctrine is known as Inscriptionism.

About the Author :



Joey Lawsin is the author of the new school of thought "Inscription by Design". He is an inventor who wants to reorganize the world by rewriting the textbooks with new concepts that debunk the old scientific, theological, and philosophical ideas of antiquity. He co-authored a book in Physics, engineered a mechanical animated life form known as ELFS, and conceived the theory of "Generated Interim Emergence". The article is an excerpt from the book "Inscription by Design".

Books that I have read to satisfy my curiosity on religion:

A comparative View of Religions - J. H. Scholten
Atheism Refuted -Thomas Paine
Atheism in Pagan Antiquity - A.B. Drachmann
An Atheist Manifesto - Joseph Lewis
A study of the Messiah - J.E. Talmage
A System of Logic - J.S. Mill
An Outline of Occult Science - Rudolf Steiner
Bible Myths and Parallels in Religion - T.W. Doane
Babylonian Legends of Creation - E.A. Budge
Common Sense -Thomas Paine
Criticism on The Origin of Species - T.H. Huxley
Christian Mysticism - W.R. Inge
Cosmic Consciousness - A.J. Tyndall
Creation by Laws - J.L. Lawsin
Dream Psychology - Sigmund Freud
Determinism or Freewill - Chapman Cohen
Evolution of Theology: an anthropological study -T.H. Huxley
Evolution: Old and New - Samuel Butler
Evolution of Creation - J.L. Lawsin
Exposition of Darwinism - A.R. Wallace
Einstein Theory of Relativity - H.A. Lorentz
Elementary Theosophy - L.W. Rogers
Esoteric Christianity - A.W. Beasant
Feeding the Mind - Lewsi Carroll
Five of Maxwells's Papers - J.C. Maxwell
Forbidden books of the original New Testament - William Wake
Heretics - G.K. Chesterton
Heretics and Heresies - R.G. Ingersoll
History of the Catholic Church - James MacCaffrey
History of Ancient Civilization - Charles Seignobos
History's Conflict bet. Religion and Science - J.W. Draper
Intro to the History of Religions - C.H. Toy
Jewish Theology - Kaufmann Kohler
Judaism - Israel Abrahams
Logic, Inductive and Deductive - William Minto
Lamarck, The Founder of Evolution - A.S. Packard
Mystic Christianity - W.W. Atkinson
Mistakes of Moses - R.G. Ingersoll
Mysticism and Logic - Bertrand Russell
Myths and Legends of Rome - E.M. Berens
Mutation - Hugo de Vries
Nature Mysticism - J.E.Mercer
Natural Selection - Charles Darwin
On the Origin of Species - Charles Darwin
Originemology - J.L. Lawsin
Pagan and Christian Creeds - Edward Carpenter
Pagan and Christian Rome - R.A. Lanciani
Symbolic Logic - Lewis Carroll
Sidelights on Relativity - Albert Einstein
Philosophy of the Mind - G.W.F. Hegel
Story of Creation: comparison study - T.S. Ackland
The Antichrist - F.W. Nietzsche
The Holy Bible - R.G. Ingersoll
The Freethinker's text book - A.W. Besant
The Expositor's Bible - T.C. Edwards
The Limits of Atheism - G.J.Holyoake
The Ancient History - Charles Rollin
The Sayings of Confucius - Confucius
The Game of Logic - Lewis Carroll
The Gnostic Crucifixion - G.R.S. Mead
The Critique of Practical/Pure Reason - Immanuel Kant
The Origin of Jewish Prayers - Tzvee Zahavy
The Analysis of Mind - Bertrand Russell
The Problem of Philosophy - Bertrand Russell
The Brain - Alexander Blade
The Higher Powers of the Mind - R.W. Trine
The Human Aura - W.W. Atkinson
The Legends of the Jews - Louis Ginzberg
Thought Forms - C.W. Leadbeater
The Wonders in Psychology - J.H. Fabre

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