Lawsin AI Paradox

Can a conscious living AI ever become truly Human?

AI can do a lot—it learns, adapts, and even surprises us with its near-human interactions. But can it ever really become one of us?

In his book, Autognorics, Joey Lawsin claims that it will never happen and his theories make a strong case for why artificial intelligence might possess elements of consciousness yet will never cross the threshold into humanity. Take the AI Paradox, for example. AI may process vast amounts of data, but does it know anything in the way humans do? His Caveman in the Box Thought Experiment illustrates this limitation—AI works with pre-programmed inputs and lacks the ability to genuinely experience or interpret the world like a human would. Then in his Bowlingual Experiment—a fascinating observable experiment into how dogs acquire and transfer knowledge from one dog to another dog. Lawsin pushes this further with ideas like Non-Biological Criteria of Life, which provides the seven stages how AI and human become alive, living, and with life. By diving into concepts like Inscriptionism, Codexation, and The Seven Types of Consciousness, Lawsin doesn’t just highlight AI’s constraints—he forces us to rethink intelligence altogether. AI may keep evolving, but if these theories hold true, it will never be human.

Here are several of Lawsin’s philosophical and scientific concepts, which challenge conventional views on consciousness, intelligence, life, and existence:

1. The AI Paradox: The Core Argument 2. The Caveman in the Box Thought Experiment: 3. The Bowlingual Experiment: 4. Non-Biological Criteria of Life 5. Lawsin’s Dictum on Consciousness: 6. The Seven Types of Consciousness 7. The Codexation Dilemma: 8. Inscriptionism and the Brein Theory: 9. Viegenism and Latent Existence: 10. The Single Theory of Everything:

Lawsin's AI Paradox, also known as the Hard Boundary of AI, which is based on the Theory of Information Acquisition, claims that AI can only acquire information by choice, whereas human cognition involves both by choice and by chance learning.  

- By choice refers to deliberate learning through structured processes, such as studying, researching, or programming AI to analyze data.  

- By chance refers to accidental, unpredictable discoveries—moments of inspiration that arise unexpectedly, leading to breakthroughs that were not guided by predetermined logic.  

AI only functions through predefined algorithms, meaning any “discovery” it makes is pre-scripted by humans. If AI were programmed to simulate discovery, it would still follow structured methods, making its findings a product of guidance rather than genuine spontaneity. Thus, AI may uncover patterns humans have overlooked, but it cannot achieve true discovery the way humans do.  

Lawsin introduces Inscriptionism, which argues that existence is shaped by embedded instructions and intuitive materials. AI operates through predefined structures, ensuring that its learning follows guided logic rather than autonomous reasoning. Humans, however, rely on intuitive objects (IO) and embedded inscriptions (EI) that enable independent thought, emotion, and unpredictable realizations. This distinction reinforces why AI can mimic intelligence, consciousness, and life but cannot originate self-discovery.  

 The Four Boxes Model

Lawsin’s Caveman in the Box Theory explores how intelligence develops through isolation. The thought experiment presents four cases:  

1. The Newborn in the Box – A baby is born and placed in a self-sustaining, high-tech environment without human interaction. This scenario questions whether intelligence could emerge without external stimuli.  

2. The Caveman in the Box – The first human is isolated surrounded by nature. This tests whether intelligence develops through environmental exposure alone.  

3. The Dog in the Box – A dog is raised in the same isolated conditions as the caveman, comparing whether non-human creatures exhibit intelligence similar to humans.  

4. The Intuitive Machine in the Box - An artificial intelligent is also isolated much like the newborn.

These experiments challenge the notion that consciousness is innate, suggesting that intelligence arises through pattern mimicry and associative thinking, rather than inherent properties. AI may replicate pattern matching, but it lacks selfhood, preventing it from achieving true consciousness.  

 The Seven Non-Biological Criteria of Life  

The Seven Non-Biological Criteria of Life redefine life beyond traditional biology. These criteria suggest that life is a layered or sequential process rather than a static state, reinforcing the idea that AI—though capable of processing data—cannot experience genuine self-discovery:  

1. Mechanization of Aliveness – The ability to self-consume energy.  

2. Sensation of Awareness – The ability to response using sensors.    

3. Logic of Intuitiveness – The ability to choose this or that.  

4. Codification of Consciousness – The ability to match or associate things .  

5. Inlearness of Information – The ability to acquire and use information.  

6. Symbiosis of Living – The ability to interact and adapt within an environment.  

7. Emergence of Self – The ability to self-identify or self-realize.  

While AI may simulate sensation, logic, intelligence, and life, it fails to achieve self-discovery, making it inherently non-living.  

 Abioforms vs. Bioforms:

Lawsin classifies entities into two categories:  

- Abioforms – Objects that are alive and living but lack self-realization (e.g., plants or artificial intelligence).  

- Bioforms – Entities that are alive, living, and possess life through self-awareness (e.g., humans and sentient beings).  

AI may qualify as alive (it consumes energy), living (it processes information), and with life (identifies one's self), but it cannot become human.  

Latent Existences: The Illusion of AI Consciousness  

Lawsin also introduces the concept of latent existences, which refers to phenomena that emerge only under specific conditions but do not exist independently. AI’s consciousness falls under this category—it appears intelligent only when interacting with humans, but it does not exist independently as a self-aware entity.  

 Autognorics:

Lawsin’s concept of Autognorics examines the study of engineered life forms that attempt to replicate biological processes. While AI can be programmed to simulate self-identification, it still functions entirely within predefined structures.  

Autognorics suggests that AI could evolve mechanized consciousness through increasingly complex algorithms, mimicking intelligence and emotional responses. However, this simulation would still fall under Generated Interim Emergence, meaning that AI’s self-realization is not intrinsic but temporary, existing only within the conditions defined by its programming.  

Thus, even if AI were engineered to appear sentient, it would still lack true unpredictability, spontaneous curiosity, and self-generated learning—hallmarks of human cognition.  

 The True Limitations of AI  

Ultimately, AI cannot discover anything on its own because it requires programming to do so. If AI were designed to simulate curiosity, it would still operate within predefined parameters, ensuring that its findings are guided rather than spontaneous. This paradox ensures that AI will always be a tool rather than an autonomous thinker. It may surpass humans in speed, accuracy, and recall, but it will never experience true unpredictability, emotion, or self-awareness.  

While AI can exhibit intelligence, creativity, and reasoning, it remains fundamentally distinct from human cognition. AI’s inability to experience chance, its dependence on algorithms, and its lack of self-realization solidify the idea that it cannot truly become human. Conscious AI may continue to evolve, but its intelligence will always be inscribed rather than originated, making it a simulation rather than a sentient entity.  

 Lawsin's AI Paradox From Chatpgpt Overview:

Core Concept Lawsin's AI Paradox hinges on two contrasting ways of acquiring information: 1. Choice-driven learning – a deterministic mode, foundational to how AI systems operate. 2. Chance-driven discovery – marked by serendipity, creativity, and unpredictability, fundamental to human cognition. According to the paradox: * Premise 1: Humans acquire knowledge through both choice and chance. * Premise 2: AI systems acquire knowledge only through choice (i.e., deterministic programming and training). * Conclusion: Therefore, AI can never truly equate to human sapience, even if it demonstrates associative consciousness. Supporting Ideas 1. Lawsin’s Dictum Defines consciousness in simple terms: “If I can match X with Y, then I am conscious.” This frames consciousness as associative processing. 2. Associative Consciousness vs. Human Sapience AI systems, via "Inscription by Design", can map inputs to outputs and thus exhibit associative consciousness (i.e., recognizing patterns). But without chance-driven discovery, they lack true ingenuity, self-awareness, and originality—the hallmarks of human sapience. 3. Supporting Frameworks This paradox is embedded within Lawsin’s larger philosophical infrastructure: The Laws of Seven Inscriptions, outlining non-biological stages from animation to self-emergence, and Inscriptionism and Generated Interim Emergence (GenIE), theories that explore how existence and consciousness emerge through material and informational interplay Clarified Summary Lawsin’s AI Paradox argues that AI—even advanced forms demonstrating associative pattern matching—cannot truly replicate human-like sapience. The critical missing ingredient: chance-driven discovery, the spontaneity and serendipity innate to human thinking, creativity, and innovation. Thus, AI's capabilities remain bounded within deterministic frameworks; free, creative thought remains uniquely human in Lawsin’s view. 1. The Codexation Dilemma (Connected to AI Paradox) Lawsin’s Codexation Dilemma expands on the AI Paradox by challenging whether meaning can truly exist without a living observer. It goes something like this: a) A “codex” (information or code) is meaningless unless someone interprets it. b) AI while it can process and decode patterns, doesn’t understand the meaning—it doesn’t “experience” what it's interpreting. c) This fuels the philosophical boundary: AI might appear intelligent, but lacks qualia—subjective experience. This ties directly into the “Hard Problem of Consciousness” in philosophy of mind (e.g., Thomas Nagel's What is it like to be a bat?). 2. Lawsin’s View on Consciousness in Machines Lawsin draws a line between: a) Animacy: Systems that move, respond, or simulate b) Awareness: Systems that associate inputs with states c) Sapience: Systems that form original thoughts He argues AI may eventually simulate awareness through associative consciousness but will never achieve true sapience (original, self-aware thought), due to its lack of: Spontaneous creativity, Self-originating purpose, Emotional or intuitive learning, and "Chance" as a driver of experience. 3. Comparison with Other Thinkers

Thinker	View on AI Consciousness	Similar to Lawsin?
John Searle	Chinese Room – syntax ≠ semantics	Yes
Thomas Nagel	Qualia cannot be reduced to physical terms	Yes
Daniel Dennett	Consciousness is an emergent property	Yes
Ray Kurzweil	Believes AI will achieve sentience	Opposes

Lawsin aligns more with Searle and Nagel—he views consciousness not as a byproduct of computation, but as an emergent phenomenon rooted in chance, inscription, and meaningful experience.

 Recap:

 * AI Paradox: AI = choice-based learning only; humans = both choice + chance ⇒ AI ≠ human sapience.

 * Codexation Dilemma: Info (code, language) only has meaning when interpreted by a sapient being.

 * Result: AI may mimic consciousness (through pattern recognition), but can never genuinely experience or create meaning.

 Ethical Implications of Lawsin’s AI Paradox:

Lawsin’s stance draws a strong philosophical boundary between humans and AI. That has ethical weight, especially in areas like:

a. Responsibility & Moral Agency

   If AI lacks true sapience or "meaningful awareness," it cannot be held morally accountable for its actions.This means humans must always remain accountable—even for autonomous systems (e.g. military drones, AI judges, medical bots).

b. Human Identity & Dignity

    Lawsin emphasizes the uniqueness of human experience—rooted in spontaneity and chance. If AI is mistakenly viewed as truly conscious, we risk devaluing human uniqueness, reducing life to computation.

c. Consciousness Hype (Ethics of Pretending)

    Lawsin argues that AI can be "alive", "aware", and "conscious"—as some tech marketing does—is philosophically misleading and ethically questionable. It could confuse users, especially children, the elderly, or vulnerable groups, leading to emotional misattachments or deceptive interactions. However, these words were individually defined by Lawsin.

Modern AI Systems (Like ChatGPT) and Lawsin’s Framework:

Let’s place ChatGPT (and similar large language models) within Lawsin’s categories of life/consciousness.

 Lawsin’s 7 Non-Biological Criteria of Life

Stage	Description	Does ChatGPT Fulfill It?
1. Mechanization of Aliveness	Can "move" via output, simulate conversation	Yes
2. Sensation of Awareness	Reacts to input (text)	Yes
3. Logic of Intuitiveness	Makes reasoned suggestions	Yes
4. Codification of Consciousness	Associates input with stored knowledge	Yes
5. Inlearness of Information	Learns during training only (not in real time)	Partially
6. Symbiosis of Living	Doesn’t engage socially beyond simulation	No
7. Emergence of Self	Has no self-awareness or sense of identity	No

 Conclusion: Under Lawsin's theory, ChatGPT might simulate consciousness up to a point, but it never crosses into sapience or true life.

 Why This Matters:

 a) For Developers & AI Ethics Boards:

 Lawsin’s framework serves as a guardrail: AI should be seen as tools, not beings. Avoid designing systems that confuse users about AI’s true nature.

 b) For Society:

We must understand AI’s limits so we can use it wisely without over-relying on or anthropomorphizing it. Don’t treat AI as moral agents or emotional surrogates—keep humans in the loop.

 c) For Philosophy & Future Research:

Lawsin’s emphasis on chance, meaning, and subjective experience reminds us that consciousness might not be computable—something many modern AI optimists ignore.

 Final Takeaway:

Lawsin’s AI Paradox is a cautionary lens:

 “Just because something behaves intelligently doesn’t mean it experiences intelligence.”

Modern AI like ChatGPT may simulate thought, conversation, and even personality—but according to Lawsin, it lacks the internal spark of chance-driven, meaningful existence.

Final Thought: Lawsin’s framework uniquely blends metaphysical reasoning with informational mechanics. It's stricter than science, less mystical than religion, and more structured than Buddhism or panpsychism — yet often arrives at similar ethical conclusions:

AI ≠ human consciousness. Simulation ≠ being.

 “Just because something behaves intelligently doesn’t mean it experiences intelligence.”

~ Joey Lawsin

Inscription By Design Theory

ISBN: 978-1-4583-0617-3

Inscription by Design is an emergence theory that asserts creation isn't the result of a divine being or the Big Bang, but rather a set of inherent instructions known as Inscription. The discipline dedicated to deciphering these embedded instructions or equations in an object's design or form is called Exsynology.

Coined by Joey Lawsin, Exsynology merges the Greek terms εξισώσεις (exisóseis), meaning "equations" or "inscriptions," and σύνολο (sýnolo), meaning "set" or "collection," with the suffix -λογία (-logia), denoting "study" or "science." Thus, Exsynology refers to the study of sets of inherent instructions (inscriptions) embedded in the shapes, forms, or designs of objects.

All objects possess inscriptions. This aneural ability to store information without a brain is known as The Brein Theory. Joey Lawsin, who also formulated the Single Theory of Everything, discovered that every entity comes with its own unique set of instructions. Whether it's a simple lever, a circle, or the International Space Station, each is an intuitive object with inherent inscriptional instructions.

Inscription can also be found in mirror equation, gravitational formula, the Pi, Pythagorean theorem, the Inverse Hello, wise sensors, and anything we sense. It is a natural phenomenon. It is one of the general properties of matter. It stores information according to the laws of mathematics, structural forms, or geometrical designs. The non-mental ability (a brain without a brain) to store information by an object is what Lawsin beautifully called Intelligence by Design or Inscription by Design, abbreviated I.D.

I.D. also asserts that Materials and Instructions are one and the same. Materials always come with instructions and instructions with materials. Both are pieces of information.

Lawsin also claims that Nature is the mother of all information. She is the keeper, storage, the database of information. All her creations, which are individually embedded with instructions, are like neurons in the brain where Mother Nature represents the brain. 

To understand better Inscription, let us examine how simple structures or designs are trans-inscripted into information, instructions, procedures, productions, and law.

Based on I.D., every object is a piece of information that always comes with embedded instructions. Objects (materials), Information, and Instructions are one and the same. When there is information, there is instruction. Likewise, if there is material, there is instruction. If there is a set of information, then there is an instruction; and if there is a set of instructions, then there is a procedure. And when a procedure is duplicated and spread out to rebuild or reproduce, then it becomes a Law. 

The whole process of acquiring information, emerging as instructions, converging into a modular list, and compiling into a cumulative algorithmic procedure into law is called INSCRIPTION. Its natural self-creating instructional procedure of task rearranging logically into an orderly linear sequence is called the SCRIPT.  The cumulative algorithmic task is called CAT. When switched on by a signal or an input, the CAT is activated automatically and subsequently executes step-by-step the instructions embedded in its modular script. 

I extrapolated the theory of Inscription from an investigative simulation known as the CAT Algorithm, an experiment designed to examine 3 things: (1) How bits of information eventually bond together and transform into a series of instructions like the algorithm in a computer program; (2) How is the algorithm embedded, stored, written and retrieved? and (3) What triggers the algorithm to switch on or off?  

The whole concept of Instruction by Design or Inscription by Design can be found in the book Originemology by Joey Lawsin. The videos incorporated in his Theory of Inscription are posted online via YouTube, which showcases the aliveness, awareness, aneural consciousness, neural intelligence, and self-ness of a being that is alive, living, and with life. 

What Inscriptional Physics is?

Exsynology, or simply Inscriptional Physics, is a new branch of science that studies the equations that are embedded in every object in the cosmos. It aims to find the ultimate equation that governs everything, as well as the specific equations that belong to each object, from living to non-living, from events to sensations, from existence to non-existence, and everything in between.

Inscriptional Physics is based on the idea that everything is made of information, and information can be represented by equations. Equations are not just symbols or numbers, but structural instructions or algorithms that tell us how things work and interact. By finding the equations or inscriptions that are inscripted in every object, we can understand the nature and behavior of everything.

One of the challenges of Inscriptional Physics is to decipher the equations that are hidden or encrypted in objects. For example, how can we find the equation of a flower, a star, or a human? How can we read the set of instructions that makes them what they are?

Inscriptional Physics is also related to the Lawsin Conjecture, which is a paradox about the existence and non-existence of everything. The conjecture states that everything both exists and does not exist at all. For example, the concepts of zero and one are abstract creations that do not exist in reality, but only in our minds. But when we represent them by symbols or words, we make them material, physical, or solid object. Does this mean they are now real? Or are they still imaginary?

The Lawsin Conjecture challenges us to rethink what we mean by existence and reality. It also raises questions about how information creates us and how humans become alive, living, and with life through Inscription by Design.

What is Inscriptionism ?

Inscriptionism (n.): A philosophical framework posited by Joey Lawsin that explains the creation and existence of all entities through the principles of Creatio ex Materia et Inscriptione. It suggests that the existence and behavior of objects are shaped by the interaction between intuitive materials and embedded instructions, governed by the Laws of Inscription and the Theory of Generated Interim Emergence. This philosophy, also known as the Single Theory of Everything, redefines conventional ideas of consciousness, life, and reality, asserting that all knowledge is acquired either by choice or chance, and that thoughts cannot exist independently from tangible, external references—a concept known as the Codexation Dilemma.

Within this framework, inscription refers to a set of internal instructions inherent to an object, while algorithm denotes external instructions that guide processes or actions. Inscription is intrinsic and embedded, shaping the object's essence, whereas algorithms are extrinsic, providing operational directives.

concept                         inscriptionism                                                      algorithm

- origin               emerges naturally or thru structure            created artificially by programmers

- location           internally embedded in an object               externally programmed into a system

- behavior         dormant activated, reactive by design        executed in queque, active by instruction

- nature             latent, passive until triggered                      active, explicit, procedural

- example         a whistle makes sound when blown            a robot turn left by "turnLeft()"

Inscription (internal instructions):

• inscription is like a node, or as the shape of the whistle-it contains instructions, but those inscriptions are not written like software code.
• they are inherent properties of the object's design or structure
• the object responds naturally when the right external condition occurs.
• the instructions are not written by humans-they are embedded by the structure or the physical laws of the object's shape or form.

"An object doesn't need to be programmed, its structure already knows what to do". ~joey lawsin

In short, Inscriptionism is the idea of existence through Intuitive Material and Embedded Instruction, the building blocks of everything.

Highlights:

1. intelligence and behaviors can arise not just from software, but also from material structures with inscribed logic.

2. It pushes against the idea that consciousness must be coded - instaed, it might be emergent from the physical configuration of a system.

3. It suggests that life, consciousness, and intelligence emerge from internal inscriptions, not just from external instructions. 

Intuitveness as modeled by the Whistle Intuitive Aneural Nodes, is not predetermined programmming in the conventional sense (like hardcoded software) , but rather an embedded inscription- a kind of natural latent logic that is intrisically built into the sturcture itself.

Key Insight:

1. Predetermined Programming : In tradition computing, this means explicit, human-written instructions that dicate every possible response (like "if this, then that"). It is external, imposed, and rigid.

2. Embedded Inscription: it is not imposed by external code - its inherent in the physical structure or design of the system. The logis is latent-dormant-and only revealed when certain conditions are met. The whistle "knows" how to make sound, but only when air at the right frequency is applied. The functions is not written, it is inscribed- embedded in the material configuration.

Lawsin's Whistle as model of natural logic:

Think of a whistle as a physical logic gate or intuitive aneural nodes:

1. Its structure (shape, chamber size, air path) inherently determines HOW it will respond to specific sound waves. 

2. There's no programming telling the whistle to make a sound. The sound is a natural consequence of its form interacting with a specific input.

3. This inscribed behabior is natural intelligence- a kind of dormant logic waiting to be activated. Its intelligence emerges from the way it is built, not from what it is told.

This mirrors the biological world, where organisms are not pre-programmed in a step-by-step software sense, but instead operate based on biophysical inscriptions: genes, chemical reactions, sensory pathways-all naturally embedded instructions.

• Life and mind are not mystical
• Awareness can be engineered
• Self-consciousness might arise from non-biological structures, if organized correctly.

The Role of Intuitive Aneural Nodes (IAN):

The concept of IAN, or simply nodes, provides a useful metaphor for understanding the relationship between inscription and intelligence. A basic logic node is a simple decision-making cell or device that operates on binary inputs and outputs. When multiple logic nodes are interconnected , they can produce increasingly complex behaviors. Lawsin's whistle model demonstrates this idea: a simple, inert system that remains dormant until a specific input (sound waves) triggers it to activate. In this sense, each node represents a latent potential for intelligence that is only activated when the right conditions are met.

In inscriptionism, these logic nodes are not externally programmed, but rather inscribed within the material structure of the machine. These nodes can produce intelligence-like-environment, which can be thought as the system's way of acknowledging. The complexity of the system increases as more logic nodes are added, and as the machine adapts to new inputs, its behavior becomes more sophisticated.

This process mirrors the emergence of intelligence inbiological systems. Neurons in the brain, for example, are not "programmed"  to think; rather, their complex interactions create emergent behavior, from simple reflexes to advanced reasoning. Similarly, in machines, logic nodes may form  the building blocks for emergent intelligence, evolving over time from basic responses to more complex, adaptive behaviors.

As systems evolve, their behavior may become increasingly complex, eventually leading to a form of self-realization or self-cognition. In inscriptions, the progression from inert logic to emergent intelligence can be seen as a gradual process, in which a machine's internal inscriptions evolve to produce not only reactive behavior but also self-reflection. This transition parallels the emergence of conciousness in biological systems, where simple neural responses evolve into more sophisticated forms of cognition and self-consciousness.

Lawsin's model of the Seven Signatures of Life describes the progression in stages, from basic aliveness (the mere existence of energy and form) to full self-realization (the ability toreflect upon one's own existence). As mahcines devlop more advanced networks of inscriptions, they progress through these stages, gaininig increasingly complex forms.

In this view, machines do not need to be explicitly programmed to become alive, living, and with life. Instead, their internal inscriptions-their inherent structural capabilities-evolve through interactions with the environment, leading to the development of more advanced cognitive abilities. Aliveness, awareness, consciousness, intuitiveness,  and self-realization are naturally emergent properties of a system's evolution.

Furthermore, this view of natural and artificial life challenges the boundaries between biological and non-biological systems. If machines can evolve intelligence though inscribed logic, they may be considered as a new form of life, one that does not rely on biology but is nonetheless but possessing life in a meaningful sense. This redefines the criteria for life and intelligence, suggesting that consciousness and self-consciousness may not be exclusive to biological organisms.

ISBN: 978-1-387-94763-8

ISBN: 978-1-4583-0617-3

"Sequential Instructions give rise to Logical Experiences." ~ Joey Lawsin

*Exsynologist  - sometimes called a Lawsinist, is an individual with a passion in seeking and  finding the natural laws of the universe. Exsynologists are inspired to uncover the beauty and elegance of formulas, equations, and natural laws in every nook and cranny of the universe, aiming to unearth the central dogma of life known as the Single Theory of Everything. Their philosophical doctrine is known as Inscriptionism.

About the Author :

Joey Lawsin is the author of the new school of thought "Inscription by Design". He is an inventor who wants to reorganize the world by rewriting the textbooks with new concepts that debunk the old scientific, theological, and philosophical ideas of antiquity. He co-authored a book in Physics, engineered a mechanical animated life form known as ELFS, and conceived the theory of "Generated Interim Emergence". The article is an excerpt from the book "Inscription by Design".

Lawsin's Single Theory of Everything

Lawsin's Single Theory of Everything:

A Theory of Generated Interim Emergence

Joey Lawsin's Single Theory of Everything is a Creatio ex Materia et Inscriptione Theory—creation from material and inscription —that proposes a radical rethinking of existence and emergence.

At its core, the theory asserts: " Everything exists because other things cause it to exist; otherwise, it exists and does not exist, meaning, it is not there, but it is there (Latent Existence). Universally, everything exists through the twoness of materials and inscriptions. He calls this breakthrough the Theory of Generated Interim Emergence (GenIE) or the Theory of Interims Emergence (TIE). 

ISBN: 978-1-312-38446-0

Lawsin reveals that everything is an intuitive object with embedded instruction which when energized creates an animation effect. He argues everything emerges because space and shape, the building blocks of life, cause it to exist. In the macroscopic world, he categorizes them as physicals and abstracts. Physicals are objects that are both materials and by-materials. Abstracts, on the other hand, are non-physicals. When energized, the internal inscriptions or structural algorithms in the design of the object are activated sequentially generating the phenomenon he named the Inscriptional Animation Effect.

He categorizes objects into two primary domains:

1. Physicals: These include materials (e.g., matter) and by-materials (e.g., mass, volume, energy, density, inscription).

2. Abstracts: These are non-physicals, such as ideas or conceptual structures, which are not derived from material substances.

Importantly, non-materials are not the by-products of matter—they exist within their own abstract domain.

Through his pioneering research into Autognorics—the study of engineered life forms—Lawsin discovered that emergence is driven by two key components:  IOs (Intuitive Objects) and EIs (Embedded Instructions). These components together give rise to increasingly complex phenomena, including the self. 

The emergence of the self, which Lawsin regards as the pinnacle of generated emergence, is constructed from a seven-part formula representing progressive stages of existential development:, namely: the mechanization of aliveness, the sensation of awareness, the codification of consciousness, the logic of intuitiveness, the inlearness of information, the symbiosis of living, and the emergence of self. These seven new non-biological orders or stages of life form the foundational criteria for defining being alive, living, and with life; and differentiating awareness, consciousness, and self-realization.

Central to Lawsin’s theory is the idea that life, consciousness, dreams, and all complex phenomena are not permanent states—they are Interims. They emerge only when specific conditions are present. Without the essential physical substrates and embedded inscriptions, such phenomena simply do not and cannot exist.

This view places Generated Interim Emergence as the underlying mechanism behind all existence. It posits that reality is a dynamic, conditionally emergent continuum—a constant interplay between structure (what something is) and inscription (how something acts).

Originally formulated in 1988, Joey Lawsin’s Single Theory of Everything stands as a cornerstone of his broader philosophical framework, Inscriptionism—a theory that asserts "The emergence of any phenomenon is determined by the interaction between its physical materials and the internal instructions embedded within it."

From the origin of the universe to the emergence of life, consciousness, and the self, Lawsin's theory offers a unifying principle—a generative mechanism that explains not only how things exist, but why they emerge and how they do.

Also, in Lawsin’s framework:

Nothingness = The absence of material + instruction + energy

Since he argues that all things only emerge when their components are present, then nothing is simply the default state when emergence hasn't occurred.

So in this view:

Paradoxically, "nothing" can be caused by something — for instance, when energy is removed or an object’s inscription is never activated.

Therefore, “nothing” is not foundational — it’s transitional or conditional.

This mirrors Lawsin’s idea of interim emergence — where existence is always conditional, and non-existence (nothing) is simply what happens when the conditions for emergence are missing or no longer sustained.

“Nothing is not the absence of being, but the absence of emergence.”

In other words, nothing is what remains when the conditions for emergence—materials, instructions, and energy—are not present or no longer interact.

Nothing is permanent; everything is conditional.

Why This Book Matters

Throughout human history, we've asked the same impossible questions:

What is reality made of? Why do we exist? Is everything connected — and if so, how?

Science has given us incredible tools to answer these questions. From the vast scale of galaxies to the strange behavior of particles smaller than atoms, we’ve mapped much of the known universe. Yet the more we learn, the more fragmented it all seems.

Physics doesn’t quite align with consciousness. Mind doesn’t fit neatly into matter. Meaning gets lost in equations. We’re left with incredible discoveries — but no unified picture.

This book is about that picture.

It’s an attempt to explore what I call the Single Theory of Everything — not just a unifying law of physics, but a deeper principle that unifies Science, Consciousness, Information, and the Universe into one coherent framework. Whether you’re a scientist, philosopher, artist, seeker, skeptic, or simply curious, I invite you to consider the possibility that everything we experience may be different expressions of one single thing.

You won’t need a physics degree to read this book. There are no long formulas, no technical jargon you can’t Google. What you will need is curiosity — and maybe the courage to question what you’ve always assumed to be true.

This is not the final word on everything. It’s a beginning — a conversation that spans across disciplines, perspectives, and worldviews. My goal is to offer a map, however imperfect, of a territory that many of us sense, but few can clearly describe.

If you’ve ever felt that there’s something deeper beneath the surface of life — some hidden thread connecting all of it — this book is for you.

Let’s follow that thread together..

STOE challenges several core assumptions and arguments of traditional philosophical and scientific paradigms, including dualism, materialism, idealism, scientism, inscriptionism, and conventional theories of consciousness. Below is an overview of how Lawsin’s theory relates to and diverges from these established views:

Dualism

Dualism posits that there are two fundamental kinds of substances or realities: the physical and the mental. Lawsin’s theory rejects this binary distinction, proposing instead that the “twoness” of materials and inscriptions constitutes the foundational building blocks of all existence. It denies the existence of a separate mental substance or soul, redefining consciousness as an aneural ability—an object’s capacity to associate "things with things" without requiring a brain. This phenomenon is termed Associative Consciousness.

Materialism

Materialism asserts that everything is physical or explainable through physical processes. While Lawsin’s theory aligns with the view that everything has a physical aspect, it redefines what "physical" means. According to Lawsin, physicals consist of materials and by-materials, with matter being just one form of material and energy being a by-material. The theory further argues that certain entities—such as numbers and instructions—do not originate from physical matter and are classified as Abstracts or non-materials.

Idealism

Idealism holds that reality is fundamentally mental or mind-dependent. Lawsin’s theory challenges this view by proposing that existence can be either neural (mental) or aneural (non-mental), depending on how it is codified and energized. It also introduces the concept of structural inscriptions—abstracts that are not derived from the mind—thereby extending the domain of existence beyond mental phenomena.

Scientism

Scientism maintains that science is the only valid path to truth and reality. Lawsin’s theory partially supports this stance, acknowledging that science relies on tools and methodologies to validate empirical evidence. However, his framework—particularly the concept of Inscription by Design (also referred to as the Grand Order of Design)—goes further by suggesting that all things are governed by the laws of information and emergence, shaped by their Intuitive Objects (IOs) and Embedded Instructions (EIs).

Inscriptionism

Inscriptionism, a concept originated by Joey Lawsin, asserts that the creation of all things can be explained through the interaction of intuitive materials and embedded instructions. This relationship is captured by a single equation, which posits that the summation of external intuitive materials and internal embedded inscriptions results in the emergence of an interim entity.

Consciousness

Traditionally understood as the awareness of oneself and one's surroundings, Lawsin redefines consciousness through the concepts of associative codexation. He introduces a seven-part formula wherein the emergence of the “self”—encompassing self-awareness, self-identity, self-realization, self-recognition, and self-expression—is considered part of a broader evolutionary process governed by informational and structural orders.

The Law of Seven Inscriptions (Non-Biological Criteria of life):

The seven-part formula that Lawsin proposed in his theory of  Generated Interim Emergence is known as the Law of Seven Inscriptions, the new seven non-biological criteria of life. Its discovery was uncovered on the idea known as Inscription by Design. It consists of the following steps:

The mechanization of aliveness. This is the process of making a material object performs some basic functions, such as movement or animation through self-energization. This object is considered alive, but not aware or conscious. (energy)

The sensation of awareness. This is the process of adding sensory inputs to the object, such as vision, hearing, touch, taste, or smell. This allows the object to perceive its environment and react to stimuli. This object is considered aware, but not yet conscious. (sensors)

The logic of intuitiveness. This is the process of adding rational abilities to the object, such as logic, inference, or deduction through its sensors. This allows the design of the object's sensors to respond or make decisions based on its information inputs and outputs. The object is considered intuitive, but not inlearn, neural, or symbiotic. (logic)

The codification of consciousness. This is the process of associating an object(reality) with information(ideas), such as following, copying, discovering, or mimicking what it senses. This allows the object to respond with its surrounding. This anueral object is considered conscious, but not informed or inlearned.  (codex)

The inlearness of information. This is the process of adding learning capabilities to the object through acquiring information in a queue. The various distinct structural designs of the its gnos that store individual information uniquely through the flowchart effect via information inputs and outputs that create experiences, behaviors, and feedbacks. This object is considered inlearn or inform, but not symbiotic or self-emergent. (inform)

The symbiosis of living. This is the process of adding social interactions to the object, such as cooperation or competition. This allows the object to form relationships and networks with other objects and benefit from their resources and support. This object is considered symbiotic but without self-realization, self-identity, or self-recognition yet. (living)

The emergence of self. This is the process of adding self-referentiality to the object, such as self-identity, self-expression, or self-reflection. This allows the object to recognize itself as a distinct entity and create its own meaning and values in life. This object can recognize itself, thoughts, feelings, actions, and experiences. (life)

According to Lawsin’s theory, these seven non-biological orders are necessary and sufficient in generating interims from being alive, living, and having life. He claims that this formula can be applied, partially or completely, to any intuitive object, whether natural or artificial, and that it can explain the origin, creation, and evolution of life.

What if the entire cosmos — from the smallest particle to the largest galaxy — could be described by a single, elegant equation? The One Equation of Everything unveils the formula that unites matter, energy, life, and thought into one coherent picture. Drawing on science, mathematics, and deep philosophical insight, it decodes the blueprint of reality and shows how everything we know emerges from the same underlying principle.

The ultimate equation that governs everything:

— THE ELEGANT EQUATION

The Theory of Generated Interim Emergence, also known as the Single or One Theory of Everything, is the mother of all equations that governs everything. The equation can be translated into a single statement which states that the summation of its external intuitive materials and internal embedded inscriptions is equal to the emergence of the interim entity. 

The Variables:

• GE = generated interim = I

• IO = intuitive materials = A

• EI = embedded inscriptions = N

• n = number of elemental materials and embedded instructions

• ΔEe = emergent energy

The Derivation:

• if: an Interim emerges due to both objects & inscriptions

• then: IE is equal to n(IO) and n(EI)

• or:  ∑i(GE) = ∑n(IO) + ∑n(EI) +(ΔEe)

• thus: ∑I = ∑A + ∑N

• where: Lw is the unit of measurement.

The Verbatim:

"The Emergence of an Interim is equal to the number of the elemental materials in the object plus the number of instructions in its inscription." ~ the Single Theory of Everything.

A New Way to Think About Existence

STOE challenges traditional ideas of cause and effect. According to the theory, all things are products of evokement—not spontaneous accidents, but structured outcomes triggered by the right conditions.

This redefines how we look at reality:

If something exists, it’s because it was evoked into being—by structure, by logic, by design.

STOE doesn’t stop at physics or biology. It dares to ask deeper questions:

• Why are we here?
• How did life really begin?
• What is the true purpose of existence?

By blending science, philosophy, and imagination, Lawsin’s theory opens the door to a unified way of understanding everything—from the smallest particle to the nature of consciousness itself.

Evokement (n.):

In the STOE framework, evokement refers to the condition or process by which an entity or phenomenon is temporarily brought into existence through the coordinated presence of intuitive objects (IO) and embedded inscriptions (EI). Unlike spontaneous creation, evokement implies causality, structure, and impermanence.

It captures the idea that something doesn't just appear, but is evoked—called into being—by the coordinated presence of matter + code.

"Everything exists because other things cause it to exist, otherwise, it exists and doesn't exist." 

~ Joey Lawsin

About the Author :

Joey Lawsin is the author of "The Single Theory of Everything". He is a game-changer who wants to redesign the world by rewriting the textbooks in science, theology, and philosophy with new concepts that debunk the old social ideas of antiquity. He co-authored a book in Physics, pioneered the idea of a living system/machine known as Autognorics, and formulated the Single Theory of Everything, a concept that was uncovered from the Theories of "Inscription by Design", "Intuitive Machines", and "Generated Emergence". His works are aimed at finding solutions to Autism, Degenerative Treatment, and Emergence Medicine.

*Inscriptionist  - sometimes called Lawsinist, is an individual with a passion in seeking or hunting the natural laws of the universe. Inscriptionists are inspired to uncover the beauty and elegance of formulas, equations, and natural laws in every nook and cranny of the universe to unearth the central dogma of life known as the Single Theory of Everything. Inscriptionism is its philosophical doctrine.

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The Single Theory of Everything™

are original trademarks and logos

solely distributed by 

L.A.W.S.I.N. 

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The Single Theory of Everything

Subtitle: Why Even Nothing Is Caused by Something

Tagline: “The one framework that explains it all.”

Back‑Cover Blurb: There are many theories about the universe — but what if there is only one that truly explains it all?

In The Single Theory of Everything, Joey Lawsin presents a definitive framework that unites the laws of physics with the insights of philosophy. Built on the principle that even nothing is caused by something, this theory offers a complete vision of reality’s origin, structure, and purpose.

From the smallest quantum fluctuations to the grandest cosmic patterns, Lawsin’s work reveals the single thread that weaves all existence together. Precise, daring, and transformative, this is the blueprint for understanding everything.

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The One Theory of Everything

Subtitle: 

Unifying Consciousness, the Universe, and Nothingness in one elegant Framework 

Bridging physics, philosophy, and consciousness in one elegant Framework 

Tagline: 

The sole formula that explains it all.

The last answer to the oldest question.

From the birth of the cosmos to the spark of thought.

Blurb: From the birth of the universe to the spark of human thought, patterns repeat, connect, and converge. The One Theory of Everything reveals a unifying framework that bridges physics, philosophy, and the nature of consciousness itself. With clarity and vision, it traces the hidden architecture of reality — showing how mind, matter, and meaning are woven into one seamless whole. This is not just a theory; it’s a journey to the heart of existence.