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Wednesday, December 13, 2023

Abioforms

Is it possible for a whistle to transform into a living thing?

A whistle may seem to be an innocent object just lying on its own space. It doesn't move. It doesn't have a brain. It doesn't do anything. However, amazingly, although brainless, it actually contains pieces of information. It can store and retrieve information. And as a sensor, it has awareness too since it can detect signals appropriate for it to function. It is logically intuitive as well since it has the capacity to turn on or off. Because of its behaviors to match the right signal to turn on or off, it is conscious as well. However, it is not living yet because it can't produce its own likeness, and it doesn't have life yet because it can't recognize itself. It is not alive as well because it doesn't consume yet its own energy.

The last three criteria seem impossible, but according to the seven Laws of Inscription, the whistle can undergo transformation and become alive, living, and with life just like humans, when information from the outside world is acquired by choice or by chance.

By following the new seven non-biological evolutionary orders of life, the Law of Seven Inscriptions*, proposed by Joey Lawsin in his book Autognorics, a whistle can become alive when it has a sensor able to trigger its structural algorithm inscripted to consume energy of its own. It can become living if it has a sensor that can trigger its series of logic which can produce its own likeness. It can have life if it has a sensor that can trigger the inscriptions on its design able to recognize its inner self (selfness).

Being alive, living, and with life are three different terms that are usually interchanged and confused. Because of these confusions in terminology, Lawsin used the word Bioform to represent an entity or system that is alive, living, and with life, collectively. An entity is alive if it consumes energy to power itself. An entity is considered living if it is alive. And an entity has life if it is both alive and living. Humans and autognorics are examples of bioforms.

On the other hand, Abioform, a term coined by Lawsin in his book The Biotronics Project, is an entity or system that is alive and living but without life (self-realization). Abioforms are entities that are alive or living but have no capability of recognizing themselves. Plants and animals, according to some studies, can't recognize themselves and thus they don't possess self-realization. They are not self-conscious. Plants and animals are examples of abioforms. The biotronics in the video is another example of abioforms.

A seed is another example of Abioform. A seed is a tiny object that is brainless as well. However, like all objects, it also contains embedded inscriptions or sets of instructions. The instructions dictate how it will grow into a plant. These include details like what kind of plant it will become, how tall it will grow, what kind of leaves it will have, and so on. It is believed that these instructions are encoded in the seed’s DNA, which act as a blueprint for its growth and development. The seed, without any conscious effort, carries within it all the information needed to become a fully grown plant.

However, the idea about the DNA is not a mutual example of “Inscription” as formulated by Joey Lawsin. This is not the essence of Lawsin’s concept on “Inscription by Design”. Inscription is a structural algorithm totally different from a DNA's computer-like program. It is also based on the Single Theory of Everything

So what is it that makes the seed grows into plant?

Based on the theory of Inscription by Design, all objects are made up of embedded instructions and intuitive materials. Their structural shapes anuerally come with set of embedded instructions (gnos), while their structural materials (gnomi) are coming from the stuff that cause them to form.

So, what are these structural materials that cause them to form?

According to Lawsin, everything can be categorized as physicals and abstracts. Physicals are objects that are both materials and by-materials. Abstracts, on the other hand, are non-physicals, non-materials. Matter is an example of a material and its by products (e.g., weight, density, volume, energy, gravity, inscription) are examples of by-materials. Ideas and Instructions are also derivatives of physicals. The 4th dimension is an are example of Abstracts. Physicals always come with space and shape.

So, what are this set of instructions that cause them to form?

Based on Inscription by Design (ID), everything is an intuitive object (IO) with embedded inscriptions (EI). When energized, the internal inscriptions or structural algorithm embedded in the design of the object are activated sequentially generating the phenomenon he referred as the Inscriptional Animatron Effect.

Lawsin discovers everything emerges because of IOs and EIs through the seven Laws of Inscription, namely: mechanization of aliveness, sensation of awareness, logic of intuitiveness, codification of consciousness, inlearness of information, symbiosis of living, and the emergence of self. These new seven criteria or stages of life are the variables that form the equation of being alive, living, and with life.

Aside from Inscription by Design (ID), another important factor that contributes to existence is the single theory of everything. According to this theory, everything emerges when the right materials and instructions are present. Without these existential essentials, everything actually never existed at all.  Life, consciousness, dreams, oxygen, and everything else are like mirages that appear to exist but actually don't exist at all. They are temporarily generated. They are Interims. This theory of generated interim emergence is known as the single theory of everything.

The view that everything, including existence and consciousness, can be explained by the interim process of vitalic materials and embedded instructions is known as Inscriptionism or Inscriptionalism.  Joey Lawsin, who coined the term, claims that everything is bound by the Laws of Interim Emergence where the actions and behaviors of every object are influenced by its intuitive materials and embedded inscriptions.

The Non-Biological Criteria of life: The Law of Seven Inscriptions 

1. The mechanization of aliveness. This is the process of making a material object performs some basic functions, such as movement or animation through self-energization. This object is considered alive, but not aware or conscious. (energy)

2. The sensation of awareness. This is the process of adding sensory inputs to the object, such as vision, hearing, touch, taste, or smell. This allows the object to perceive its environment and react to stimuli. This object is considered aware, but not yet conscious. (sensors)

3. The logic of intuitiveness. This is the process of adding rational abilities to the object, such as logic, inference, or deduction through its sensors. This allows the design of the object's sensors to respond or make decisions based on its information inputs and outputs. The object is considered intuitive, but not inlearn, neural, or symbiotic. (logic)

4. The codification of consciousness. This is the process of associating an object(reality) with information(ideas), such as following, copying, discovering, or mimicking what it senses. This allows the object to respond with its surrounding. This anueral object is considered conscious, but not informed or inlearned.  (codex)

5. The inlearness of information. This is the process of adding learning capabilities to the object through acquiring information in a queue. The various distinct structural designs of the its gnos that store individual information uniquely through the flowchart effect via information inputs and outputs that create experiences, behaviors, and feedbacks. This object is considered inlearn or inform, but not symbiotic or self-emergent. (inform)

6. The symbiosis of living. This is the process of adding social interactions to the object, such as cooperation or competition. This allows the object to form relationships and networks with other objects and benefit from their resources and support. This object is considered symbiotic but without self-realization, self-identity, or self-recognition yet. (living)

7. The emergence of self. This is the process of adding self-referentiality to the object, such as self-identity, self-expression, or self-reflection. This allows the object to recognize itself as a distinct entity and create its own meaning and values in life. This object can recognize itself, thoughts, feelings, actions, and experiences. (life)


inscriptioned = structural algorithm
programmed = computer algorithm


* “Life is both inscription and chemistry, not biology.” ~ Joey Lawsin

About the Author :principle


Joey Lawsin is the formulator of "The Genie Project". He is a revisionist, an inscriptionist*, a visionary who wants to change the world by rewriting textbooks in science, theology, and philosophy with new concepts that debunk the old social ideas of antiquity. He published a book in Physics, created a conscious machine known as ELFS, and authored the Single Theory of Everything, a concept that was uncovered from the Theories of "Inscription by Design", "Intuitive Machines", and "Generated Interim Emergence".

*Inscriptionist  - sometimes called Lawsinist, is an individual with a passion in seeking or hunting the natural laws of the universe. Inscriptionists are inspired to uncover the beauty and elegance of formulas, equations, and natural laws in every nook and cranny of the universe to unearth the central dogma of life known as the Single Theory of Everything. Inscriptionism is its philosophical doctrine.

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Books that I have read to satisfy my curiosity on religion:

A comparative View of Religions - J. H. Scholten
Atheism Refuted -Thomas Paine
Atheism in Pagan Antiquity - A.B. Drachmann
An Atheist Manifesto - Joseph Lewis
A study of the Messiah - J.E. Talmage
A System of Logic - J.S. Mill
An Outline of Occult Science - Rudolf Steiner
Bible Myths and Parallels in Religion - T.W. Doane
Babylonian Legends of Creation - E.A. Budge
Common Sense -Thomas Paine
Criticism on The Origin of Species - T.H. Huxley
Christian Mysticism - W.R. Inge
Cosmic Consciousness - A.J. Tyndall
Creation by Laws - J.L. Lawsin
Dream Psychology - Sigmund Freud
Determinism or Freewill - Chapman Cohen
Evolution of Theology: an anthropological study -T.H. Huxley
Evolution: Old and New - Samuel Butler
Evolution of Creation - J.L. Lawsin
Exposition of Darwinism - A.R. Wallace
Einstein Theory of Relativity - H.A. Lorentz
Elementary Theosophy - L.W. Rogers
Esoteric Christianity - A.W. Beasant
Feeding the Mind - Lewsi Carroll
Five of Maxwells's Papers - J.C. Maxwell
Forbidden books of the original New Testament - William Wake
Heretics - G.K. Chesterton
Heretics and Heresies - R.G. Ingersoll
History of the Catholic Church - James MacCaffrey
History of Ancient Civilization - Charles Seignobos
History's Conflict bet. Religion and Science - J.W. Draper
Intro to the History of Religions - C.H. Toy
Jewish Theology - Kaufmann Kohler
Judaism - Israel Abrahams
Logic, Inductive and Deductive - William Minto
Lamarck, The Founder of Evolution - A.S. Packard
Mystic Christianity - W.W. Atkinson
Mistakes of Moses - R.G. Ingersoll
Mysticism and Logic - Bertrand Russell
Myths and Legends of Rome - E.M. Berens
Mutation - Hugo de Vries
Nature Mysticism - J.E.Mercer
Natural Selection - Charles Darwin
On the Origin of Species - Charles Darwin
Originemology - J.L. Lawsin
Pagan and Christian Creeds - Edward Carpenter
Pagan and Christian Rome - R.A. Lanciani
Symbolic Logic - Lewis Carroll
Sidelights on Relativity - Albert Einstein
Philosophy of the Mind - G.W.F. Hegel
Story of Creation: comparison study - T.S. Ackland
The Antichrist - F.W. Nietzsche
The Holy Bible - R.G. Ingersoll
The Freethinker's text book - A.W. Besant
The Expositor's Bible - T.C. Edwards
The Limits of Atheism - G.J.Holyoake
The Ancient History - Charles Rollin
The Sayings of Confucius - Confucius
The Game of Logic - Lewis Carroll
The Gnostic Crucifixion - G.R.S. Mead
The Critique of Practical/Pure Reason - Immanuel Kant
The Origin of Jewish Prayers - Tzvee Zahavy
The Analysis of Mind - Bertrand Russell
The Problem of Philosophy - Bertrand Russell
The Brain - Alexander Blade
The Higher Powers of the Mind - R.W. Trine
The Human Aura - W.W. Atkinson
The Legends of the Jews - Louis Ginzberg
Thought Forms - C.W. Leadbeater
The Wonders in Psychology - J.H. Fabre

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